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WAY OF THE SEVEN STARS


Response To That Final Question:

Ignorance is the Bane of Man.
At a distance removed,
Dimly remembered, and
Still not seen distinct,
But yet somehow felt;
What we do sense
Is not reality; is not the Real Thing.
This World is hologram.
Then; for lucid sleep;
For it's just a dream
Within another dream
And we are not awake.

Seven Stars' Song of Revelation

Ignorance is a jail where no escape
Is possible but through knowledge.
Don't fear nor spurn. Dare to learn:

Assent to and accept this world as it is
Before attempting ascent to any world
Aspired to or wished for. Life's glorious!

That That Is can be known but by few.
Not space, not time, not gravity exists;
But as Extension from Field of Thought.

Be subject to neither church nor crown.

Dread naught. Disdain none: Not One!
Absent That That Is, there's Nothing.

That That Is, IS. That That's Not, IS, too.
That That's Not makes That That Is: IS.
That That Is makes That That's Not BE.

By rowing to That That Is, I become "I."
Wind + Water = Wave. As THOUGHT is
The Heart and The Nave of The Wheel.

Worlds are created from Thought alone.
That which we will do is because of that
What we are. We'll become who we are.

Charity, courtesy, civility, compassion,
Are cardinal spokes making civilization;
Chivalry forms center, hub's circle core.

IS is! Be not the slave of some other's I.
This, Creed of our Seven Stars Society;
This, The Teaching of the Seven Stars:

No man can be happy if he should choose
To be exile from his own nature and soul.
ALL IS THOUGHT ILLUMINATING BEING

Precognitive Prescient Prophetic Poetry by WILLIAM O'CONNOR

Tuesday, August 4, 2009

Existence and Being

The experience of existing, the consciousness of it, the awareness of it, the feeling of it, the belief in it, is an entirely different thing than actually existing; its experience is unrelated to the fact of existence. Its experience might occur even without existence itself. One could believe one exists, and it is the first belief we experience (I'm me), even when one doesn't exist because one has ceased to be. Yes, even if one no longer exists! We have no proof that we are, that we exist, except by doubting that we are. That which doubts must be. One could doubt both one's own existence and the fact of there being any such state as existence, and it is in this twin doubt that our existence is born. Without doubt, no truly human existence is ever possible. Let's explain: Let's say that I'm looking at a mirror and also let's say that I'm able to project myself into my own reflection, so that I'm now looking at me looking at me in the mirror image of myself. Which "me" then exists? Well, instinctively one would say that I exist; whatever is identified as I; but, which I is it that exists? What is the identity of this I? Is it the "I" looking at my reflection? Is it that "I" in the reflection looking at the "I" looking into my reflection; or is it both? Well, yes, it's both; but it's also something else that is empowering me to do both. What's that? It's the mirror. The mirror is then the ground for my "I" existence. Only it isn't a mirror as such; it's more of an organic holograph that generates existence. So let's say this mirror, that serves as a ground for existence, is actually alive and somehow is conscious. Built into existence is the potentiality for our consciousness, which consists of a recognition of three aspects of the universe: an awareness of existence; an awareness that awareness exists; and an awareness our existence is intimately related to an awareness that awareness exists. As I tried to illustrate in my two works available for purchase on the Amazon's KINDLE: HEART-HEALING The Chariot Way and The Chariot Way The Dream of Crom, the main prime difference between Western tradition and the traditions of the Near East (Levant) and the Far East (India-China) is the total absence of a need for redemption of the Self and of the annihilation of the Self. Western tradition lacks both redemption and annihilation. One never needs to be redeemed, as there is no conception of sin as such, and one never needs dissolution of the Self, as the Self is inherently good and ought to be preserved; as with the correct proper training, the Self could neither ever be absorbed nor could it ever be diminished: The Soul grows. Grow the Soul. Eastern traditions derive from a far different perception and interpretation (it's a perception that's essentially both cyclic and static; it's an agrarian crop rotation perspective) as to what constitutes the true nature of the universe. The Western tradition (it's a perception that is essentially one of growth and of evolution; it's a livestock breeder's perspective) emphasizes directed transformation: One creates one's own Self through arduous perseverance in the performance of certain actions (and by avoiding in-action), constantly and continuously. The emphasis is on endurance in adversity. Change is the Key and Self-Reliance the Lock. Which view of Nature is correct? The Eastern or the Western? Probably neither one is. The universe is something different entirely, something very strange. This makes it all the more interesting; and even more fun, especially as a question: What's the Nature of the Universe, leads to yet another, and this is: Can we ever know the nature of the universe? Why is this a question? Because we, ourselves, are a part of the universe. So, the very act of attempting to understand the universe changes us. To know the universe is to know each and every part of it. As we're a part of it, we're changing too with our greater understanding. An attempt at trying to understand the universe is causing us to evolve, along with the universe: It's co-evolution.

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WILLIAM O'CONNOR

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